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Intern reporter Zhang Yan Wei from Beijing / editor Yang Xiao Zheng Tingxin / Chart your correspondent Liang Chen

Happy faction claiming Changsheng Li came to Japan in the late 1980s, "Happy is completely up."

He quoted Zhou Zuoren words to describe life in Japan: "There is freedom of citizens, no civic responsibility." In addition to Japanese politicians when the streets shouting election to vote for him, and usually does not require citizens concerned about national affairs, but tried to make people have a "I work, I assure you" attitude. This is very different and domestic, "Since ancient times, Chinese people seem to care about the love affairs of state, but I hate the most concerned about national affairs."

He never entered the Japanese system, a friend introduced him to Japan, published by the Institute of Education to help, do not need imprisoned. Boss likes to drink, drink and love curse, he went, colleagues said, "You are our international friends, the boss will not scold you, you go and drink it boss" and then slipped. He gradually became close friends and bosses. At the time of Japan's postwar economic prosperity is in the company but also the most prosperous, "Every day in the pub drinking wine taxi back." Later, the economic downturn, and they drink liquor in the office room.

He wrote most of the Japanese culture from the start, "I naturally do not care about politics, friendship you today, tomorrow unfriendly, what I play with you, ah, so I wrote culture,woolrich giaccone donna,http://www.toyomane.com, culture is not greatly changed."

Written content is Japanese, and sometimes there will be relatively little, but basically does not involve China. He felt that Japan should not have too much knowledge of the complex, not to draw some conclusions non-political, "as good or bad in Japan."

"We pay special attention to Japan, it is because there are a lot of feeling in it, it was defeated or beaten China China. This angle should allow scholars to study,borse uomo prada, let the politicians to raise and solve problems. We can not give further understand policy provided a reference condition. "He also does not agree" scholar in Japan, "the call," I wrote these essays, at best writers Well regarded in Japan, some editing am alleged domestic. "

Happy School

Li Chang cried himself in the "Cultural Revolution" is the Happy School, "just like Ganso otaku." At that time the school strike, he spent at home reading a day, calligraphy, do ancient poetry, "not outside, the house is relatively assured, my father little interest in politics, he did not participate in the rebellion. "Then he favored the Wei and Jin literature," which is also likely to get some 'Cultural Revolution' during Happy support. "

Occasionally the streets, do not go to see the crowd erupted into violence. He never skipped the word loyalty dance, and now can not sing "The East is Red." First he joked in an interview, "I'm sorry that did not revolutionary Mao,http://oar.marine.ie, anachronistic," and then added that the revolution quite funny, at least at the time feeling so tired, although the time is not clear that "Cultural Revolution" is wrong, but " From the nature of feeling that well, so it will not pursue, do not follow. " "Cultural Revolution" in his experience, did not like many of his contemporaries described as cruel, "If I write the 'Cultural Revolution', will be from the perspective of Happy School to write."

When the educated youth to the countryside, in the countryside of Jilin Dun his knowledge of youth into reading and not reading faction faction, he was sent to study, before the countryside in the school library to steal a lot of books. "Our people are annoying, because we read of no work." Production team to earn a living one day dry day work points, set in the morning when they often do not make excuses, "on the one hand because I wanted to study, on the one hand there is the lazy . "

He felt that working hard all these years never before, "the countryside when I do not work so hard, not hard." Then two years in Jilin Yanbian when soldiers, "belongs to the border troops, not very strict discipline,moncler scontati 70, and belongs Logistics, do not do exercise, but also a slovenly place. "

Going

Changsheng Li father of a young man in the Northeast or the puppet Manchukuo. Japan is the starting point of his contact with his father's childhood look Japanese architect building materials, he was interested to see his father, he taught some Japanese, then learned to "syllabary" and "eat", "book" and the like simple vocabulary.

Really in-depth learning Japanese is demobilized, returned home that year, China began to rise environmental heat, he went to the Institute of Environmental Protection. More than two years time,http://doga.jp, he put Japanese literature and environmental protection together, translated Mian water "sea fangs" and Kyotaro Nishimura's "pollution of the sea." "At that time the Japanese bad, holding a translation dictionary, fortunately Kyotaro Nishimura's text is very simple."

Subsequently, he was a fancy press, went to the "Japanese Literature", work a few years later became deputy editor. "Japanese Literature" China was the only periodical devoted to Japanese literature. After the restoration of diplomatic relations in 1972, Japan began to focus on research and introduction of Japanese literature are particularly attached to it, is their rare useless, the magazine content is very prosperous. While the domestic shortage book just out, no need to consider selling the magazine, you can basically printed money.

During this period, he began to really contact Japanese literature, translated into the Chinese foreign magazines. Magazine when he was still a little inconsistent with the initial contact, because of political education from childhood is "capitalism is bad, Japan is capitalism." But gradually find interesting, then his biggest stimulus is yellow novels and picture. For example, the introduction of yellow novelist pictures, nude breasts with one hand and his hand and write. For these things, he was described as "not a 'closed eyes it', but stared."

In the late 1980s, more and more domestic magazine, "Japanese Literature" traditional style in literature commercialization tide began to slump. Because refused to publish a backdoor draft, his conflict with the editor,christian louboutin prix chaussures louboutin shop online louboutin bibi, also coincides with the tide to go abroad, I take advantage went to Japan.

He easily adapted to the Japanese culture. Sashimi, but also eat fish when he was a soldier in Yanbian. Tatami sleep, and found that he was a boy sleeping at home is Japanese tatami left. The only downside is that "Meijin Er sake."

In the early 1990s, "Reading" magazine would like to introduce overseas, editor Changsheng Li Shen Chang Wen invited to write Japanese, open column "EGL solitary." Then there the magazine "New York Air Motion", Yue Tian Wu's "overlooking Paris", Zhao Yifan "Harvard study notes."

Compared to listen to other people talk, he believed that by reading to learn Japanese. "For example, in Japan, people let me talk about opera, I basically have not seen, only with monasteries about it. Also, you ask them geisha in Japan, say it is hearsay, and most people had never recruit prostitutes , drinks it takes a few months. "While reading a great amount, but he never books, he felt completely Collection" for the things of the storm. " Once dinner, Shi Hang fancy his hand books donated by Takeshi Kitano, he immediately transferred.

When writing to find information, usually referring to a few of his books, "can frankly say that, although there are major flaw, however, have not cut corners of each, can never say what time is limited. There may not be penetrating view, but in the real knowledge is to do a force . "

He was the media as "the first day of cultural knowledge," but he does not agree with how "knowledge day" argument. "The so-called knowledge day, Japan is to know, to understand Japan on Japanese, who can say a few words,http://www.happypds.com/home.php?mod=space&uid=16473, are known to date,outlet woolrich bologna sito, the extent there are shades of it. With his conclusion is not the same as, say, people do not know the date, this is very low."

He believes that most of the history of Japanese culture from the edge of the cultural transformation of China, such as "sorrow thing, the Chinese also have this aesthetic point of view, but the Japanese natural harsh deepened its Aigan." Source transformation of Chinese immigrants in Japan and Japanese students in China. "Go abroad to study, it's hard to grasp the most high culture. Therefore, Japan accepted Chinese culture,http://bbs.777you.com/home.php?mod=space&uid=100449, it is precisely because he received were not taken seriously in the Chinese culture, he took in the past it is more like the Japanese culture."

 Details of Japan

People Magazine: Japanese in public space is very formal, but very prosperous culture. How to explain this contradiction?

Changsheng Li: The Japanese have a word called the occasion, Japanese special occasion speaking. For example, when the work of the work, when I would see off politely, for example, I once in the downstream occasion, I tried to play, to enjoy. I think this is right.

Japanese AV is defining a range, for example, where the rental AV, AV is to be separated. Japanese rented AV, have lined up behind the girl, he also embarrassed ah. Chinese people feel like Japan is full of AV, even called Cang teacher Aoi, the Japanese do not know who is Aoi.

In Japan, this is nasty stuff, do not get to the table, AV actress on television simply can not, on the one washed, Iijima, I told her a very good impression. Once you know before you cast filmed AV, you immediately finished, you can not use you.

Someone asked me the old, Chinese and Japanese who color. I said that Chinese people do not color, but the Chinese people pretending to virtue and morality.

People Magazine: So culture in Japan is not so prosperous?

Changsheng Li: prosperity ass, AV is a small prosperity in Japan, to the Chinese into popular culture, and everyone knows that. Japan did not so prosperous, unlike the Chinese youth, one that AV, Actress names are known. Like Maria Ozawa, I was in China I heard back only to find, the long, quite foreign, and I asked a Japanese friend, said they do not know.

People Magazine: Mount Fuji Aoki original tree following a sea, also known as suicide forest, up to a year to search out seventy corpses, Japanese treat suicide attitude?

Changsheng Li: how do you say,http://www.healthcarehall.com/viewnews-46920.shtml, is a kind of tradition can be, because suicide is a penalty in the past. Then the idea that Japan is a particularly powerful nation impermanence of death heavier than our right to live. Confucius said, "I do not know life,http://www.dgco.jp/furima/b-parts25/bbs.cgi, let alone death," Chinese people are more concerned about the students, the Japanese are more concerned about the dead, they do believe that death is a relief,http://www.aaeafrica.org/cgi-bin/home/index.cgi, unlike the Chinese people are so afraid. For example, a child suicide, suicide weak, he had an idea that I want revenge. You bully me, I let your heart for a lifetime of guilt, he had this weird idea inside.

Another point is the love hold together, a person wants to die on the Internet to find a few people to die with, is dead, being alone.

In addition, the Japanese suicide are more sophisticated because the statistical comparison. Chinese people commit suicide many, nobody statistics, not less. For instance writer Wang Meng said, Chinese people do not commit suicide so no great writer, and I responded by saying that because you do not commit suicide, so China is no great writer. You're dead, you're a great writer.

People Magazine: documentary "Sushi God" in the spirit of the people of rank, all walks of life do?

Changsheng Li: Yes, I think the post is also linked to the spirit of the people of Jesus Christ with a series of Japanese national character. During the Edo period, people in four other segment of society. Craftsman, he is a class. Japan has a kind of sub-street, such as a street is a blacksmith, and a street are doing woodcarving, so he is quite another, naturally better and better. On the other hand is passed down from generation to generation, but also to promote it better and better. There is and it is about the island, in the past few things, such as Japan's stomach, originally imported, expensive, it is necessary reductions. So that he would do something carved secret agents.

But now Japan has been very downhill artisans in Japan there is a program devoted to the many craftsmen have an ending, "Nobody inherited ah."

People Magazine: There is no market yet?

Changsheng Li: First, many have been replaced by large companies, on the other hand, was competing Chinese or other low-cost countries, such as a large number of Chinese people to the Chinese people are very cheaply made out, although no one can tell craftsmen good, but people cheaper ah. Such as kimono, now basically all produced in China, kimono craftsmen is finished, there is no food to eat.

(Original title: Changsheng Li how Japanese AV to China has become popular culture?)